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Father Andrew Lang |
I will give you rest © 1999 Alcress Communications "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." Perhaps one of the losses in moving away from the Book of Common Prayer service, is that we do not regularly hear these words. Yet perhaps in our busy world, there has never been a more important time to hear them. So what do they mean Rest is an interesting concept in the Old Testament. Its origins go back to the creative acts of God: Genesis 2:2-3 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.It is introduced to us as a creative act of God and a gift from God to his people. Here clearly it is introduced as an alternative to work, but it would be wrong to see it as an equivalence to idleness. The weekly rest, the Sabbath, was not to be seen as a day of idleness, but rather a day of alternative activity. Work for all its value, was to be put aside and the focus was to be God. In Exodus, in the law giving section, we find the follow regulations: Exod. 23:10-12 For six years you shall sow your land and gather in its yield; but the seventh year you shall let it rest and lie fallow, so that the poor of your people may eat; and what they leave the wild animals may eat. You shall do the same with your vineyard, and with your olive orchard. Six days you shall do your work, but on the seventh day you shall rest, so that your ox and your donkey may have relief, and your home born slave and the resident alien may be refreshed.Exod. 31:15 Six days shall work be done, but the seventh day is a sabbath of solemn rest, holy to the LORD; whoever does any work on the sabbath day shall be put to death.Exod. 33:14 He said, "My presence will go with you, and I will give you rest."Exod. 34:21 Six days you shall work, but on the seventh day you shall rest; even in ploughing time and in harvest time you shall rest.Exod. 35:2 Six days shall work be done, but on the seventh day you shall have a holy sabbath of solemn rest to the LORD; whoever does any work on it shall be put to death.It is clear from the repetition that rest (sabbath rest) is important, and indeed as the Jews reflected on their history after the exile, it was seen that the disobedience to these commands was their downfall. But we do not live according to the old dispensation, but to the new, and the regulations should be re-interpreted according to the saving grace of our Lord. The concept of the Shabbat or the Sabbath is a difficult one, because it has always been seen as the province of regulation. Not only did the strict Pharisaic Jews have their own regulations, but also many Christian groups have done the same. The reformation in its severest form led to the expression of Christianity in its most Joyless form. When in Scotland we were warned that if we wished to visit some of the outer islands, that we would not be able to do so on a Sunday. Indeed most of our English Culture with regard to Sunday has come from the puritan times, whether it be to do with shop trading or hotels opening or playing of sport. Sadly this has not been the best for religion. Now with the increase of european and american influence on our society, people are saying why not, and in a post-christian society, there really is no reason. Although I am one who believes in keeping Sunday special, the actions of doing this have reduced our faith to a one day observance and detached it from work and the working week. This was not so in the early Christian times, they met daily at or before dawn. But this came about when Constantine legislated the Sunday as a day of rest. The Shabbat, or Sabbath or Day of Rest however is not to be seen as a day of idleness. Shalom - usually translated as Peace is not merely the absence of war but rather the positive peace of God. Similarly, Shabbat is not idleness or the absence of work, but the positive presence of God. Rest in the Old Testament terms cannot be separated from the centrality of the presence of God. Rest then is about refocusing from Work to God (Not in terms of idleness, but in terms of Activity). Rest then as Jesus describes it is not about a day off, but rather the daily experience of God's presence and a daily focus on him. Jesus adds my Yoke is easy and my Burden is light, which are both images of work but in particular - shared work. And this is the secret. It is not in our gathering that there should be rest, but rather in our gathering that we are drawn into to the presence of God. Each of us should take that time to specially focus on God, whether in the Daily Prayers of the church or your own particular quiet time. But our rest comes in our working alongside our Saviour. So rather than focusing on the Sunday observance, perhaps we should look to how much we are inviting Jesus into our lives. Are we working in harmony with him in all that we say and do? Is he part of our daily life, yours and mine? Life is a battle, but our saviour has promised that he will be with us (if we choose). Rest is a gift from God, but we often refuse and try to do it on our own. In that we are burdened and so refuse the rest, but what a difference it can be if we take up his yoke, share his work and enjoy his rest. Are you feeling burdened - Come to Jesus, he is offering Rest. AMEN.
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I will give you rest Ordinary Sunday 15 (A) Preached at Cressy, Bracknell July 4, 1999 Author: Father Andrew Lang. © 1999 Alcress Communications | ||
The act of writing a sermon is a complex process which involves both the inspiration of God and the drawing together of the ideas and thoughts of God's people. Whereas every attempt is made to identify the sources of ideas, often the good ones remain fixed for years and while knowledge of the source fades, the image or idea lingers. I apologise for those ideas of others presented here with out acknowledgement and will rectify the same if advised on the email address below. Similarly, I do not feel a proprietry right to this material and I am happy for it to be passed on to others should it help them on their faith journey. I only ask for acknowledgement of the source. | ||
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Last updated on July 6, 1999. |